What Is Providence?
Are Your Sins Gone?
Charles Spurgeon preached, "Now, he who believes in Jesus, who puts his hands upon the head of Jesus of Nazareth, the Scapegoat of His people, has lost his sins. His faith is sure evidence that his iniquities were of old laid upon the head of the great Substitute. The Lord Jesus Christ was punished in our place."
The scapegoat in the Old Testament symbolically took away the sins of the nation of Israel (Leviticus 16). The High Priest laid his hands upon the scapegoat. That symbolized the transfer of the peoples sins to another. Then, the scapegoat was led into the wilderness, symbolizing sins taken away. That Old Testament figure points to our Lord Jesus Christ. As a believer in Christ, your sins are gone.
The scapegoat in the Old Testament foreshadowed Jesus taking our sins away. The Lord Jesus Christ was punished in our place as sinners at the cross. That's the Gospel of Christ (1 Corinthians 15:1-4). He who was sinless, was punished for our sins. Through faith in Christ, your sins are gone.
Spurgeon taught the truth of the Gospel, when he declared faith is the evidence. By grace through faith in Christ, your sins are gone. The Bible teaches, "the blood of Jesus Christ His Son cleanses us from all sin" (1 John 1:7). God's Son has taken all our sins away. Faith in the Lord Jesus Christ is evidence that your sins are gone.
How Is Christ Rejected?
Faith is an abiding gift of the Holy Spirit; unbelief rejects the gift of God in Christ. Faith is testifying that Christ is trustworthy; unbelief will not trust in Christ. Faith is walking the light of Christ; unbelief stands in darkness without Christ. Faith in Christ is from a heart transformed by the grace of God; unbelief is from a hardened heart rejecting Christ.
How Did God Promise?
How Are We Justified?
Is God's Spirit In You?
The Prince of Princes
The Prince of princes (Daniel 8:25) is our Lord Jesus Christ in prophecy. The expression refers to the one who is ruler over rulers, the highest one above all rulers. Jesus said after his glorious resurrection, "All power is given unto me in heaven and on earth" (Matthew 28:18). He is the "God of gods" (Daniel 11:36). Jesus is the "King of kings" (Revelation 19:16). These titles make it clear. Jesus is Lord over all.
Daniel (8:17, 23) speaks of the "time of the end." Jeremiah the prophet called it the "time of Jacob's trouble" (Jeremiah 30:7). It is a time when God's wrath will be poured out on planet earth (Revelation 16:1). It is the final period of history we know as the great tribulation (Matthew 24:15-22).
The background for Daniel 8:23-26 is the end times, when Antichrist will oppose God and God's people. The "king of fierce countenance" is the Antichrist. He will be an evil character like unto Antiochus Epiphanes in several ways. Compare Daniel 8:23-26 with Daniel 8:9-14. Both blaspheme God and persecute the Jewish people. Both claim to be gods who deceive the people.
All of the above sets the stage for the second coming of our Lord Jesus Christ. The Prince of princes, Lord over all, will defeat all his enemies with the sword of his word (Revelation 19:21). That's when Jesus our Lord defeats Antichrist. The beast and his false prophet are "cast alive into the lake of fire burning with brimstone" (Revelation 19:20).
Do You Trust God?
Did Christ Die for All?
The gospel offers an atonement that is sufficient in value for all sinners. The invitation of the gospel is offered to all, because the atonement of Christ is sufficient for all. In a word, the atonement is unlimited in the value and worth of sufficiency. That's what A.T. Robertson meant when he wrote that it is "sufficient for all."
The atonement is sufficient in its scope, but it is also efficient in its application. It is applied only to those who repent and believe on the Lord Jesus Christ (Acts 2:38-39; Acts 16:30-31). For this reason, A.T. Robertson could write that the atonement of Christ is both "sufficient for all, efficient for some."
The atonement of Christ is sufficient in value for all. The gospel is offered freely to all. However, the saving power of the atonement is applied only to those who believe on the Lord Jesus Christ (Acts 16:31). Therefore, Dr. Robertson concludes that it is "efficient for some."
Who Receives Grace?
Believers receive grace as salvation from the law of sin and death. It is by grace through faith we are saved (Ephesians 2:8-9). God works in and through us to do his will by grace. The Spirit of grace works in our hearts, which is the mind, will, and emotions. God's grace gives us the ability and desire to do God's will (Philippians 2:13).
What Is New Birth?
How Did God Save Us?
God saved us from the curse of sin and death. It is by grace through faith we are saved (Ephesians 2:8-9). God works in and through us to do his will by grace. The Spirit of grace works in our hearts, which is our mind, will, and emotions. God's grace gives us the ability and desire to do God's will (Philippians 2:13).
Is God Good to All?
The Lord is good to all; he has compassion on all he has made (Psalm 145:9). Many theologians refer to this as common grace. That's not because grace is common, but it is common to all mankind. The line is drawn between common grace and saving grace. Common grace restrains evil, gives people time to repent, provides fruitful seasons and food, and many other benefits that are common to all mankind.
Bruce Demarest wrote, "In sum, God's common grace facilitates that sustains and enhances life on a fallen planet." This planet is morally fallen with the sin of all mankind. While judgment is coming, until then God is good to sustain the world in which we live.
God shows common grace even to those who reject God's goodness and compassion. They falsely believe there is no God who will judge them. To others, the goodness of God leads them to repentance. Or do you despise the riches of His goodness, forbearance and longsuffering, not knowing that the goodness of God leads you to repentance? (Romans 2:4).
God is temporally the Savior of all mankind in grace common to all. God, who is the Savior of all people, especially of those who believe (1 Timothy 4:10). However, the time of God's common grace will end for those who reject his goodness and grace in Christ. To the contrary, saving grace in Christ Jesus our Lord is everlasting.
What Is God's Oath?
When Are We Saved?
What Is Abiding Faith?
Is Christ in the Psalms?
The Psalms prophesied Christ suffering death at the cross (Psalm 22). Psalms also declared the resurrection of Christ (Psalm 16:8-11). That is the gospel of Jesus Christ foretold in the Psalms.
Who Has God Chosen?
God's chosen people believe the gospel of Christ. That includes everyone who repents and believes the gospel (Luke 13:3, 5; Acts 16:31). Only those who repent and believe on the Lord Jesus Christ will be saved. As believers, we experience the gospel in power with assurance. That is the Holy Spirit working in our hearts (Romans 1:16; 1 Thessalonians 1:5).
Who Experiences God?
What Is God's Wrath?
"He Himself treads the winepress of the fierceness and wrath of Almighty God" (Rev. 19:14-16). Jesus our Lord revealed the love of God at His first coming. He reveals the wrath of God at His second coming. Those who believe on the Lord Jesus Christ receive the love of God. Those who reject God's Son in unbelief and rebellion receive the wrath of Almighty God.
The winepress is a symbol of the wrath of Almighty God. God will totally crush all those who live in rebellion against Him. Their defeat is swift and complete. In Bible days a winepress would be found at a vineyard. Grapes were harvested and thrown into the trough. They were crushed as the grape juice flowed into another trough. That symbol pictures the total defeat of God's enemies.
The Son of God shall reveal divine omnipotence on earth. He strikes the nations with the sword of His word. He rules with a rod of iron. Those symbols reveal that Jesus our Lord has all power in heaven and on earth. Jesus has the words on His robe, "King of Kings and Lord of Lords."
Jesus shall come with the armies of heaven. That includes the redeemed of the Lord, as well as holy angels. Those who are redeemed wear clean white robes. That symbolizes the righteousness of the saints. Jesus has taken away all our sins and given us His righteousness (2 Cor. 5:21). The redeemed of the Lord witness His victory over all the enemies.
The Son of Man
Jesus is referred to most often in the New Testament with the terms Lord and Christ, followed by the Son of Man. That title comes from the Old Testament prophecy of Daniel. He wrote, "I was watching in the night visions, and behold, One like the Son of Man was coming with the clouds" (Daniel 7:13). Elsewhere in the Old Testament only God is mentioned coming with the clouds of heaven (Psalm 104:3; Isaiah 19:1). Son of Man refers to a divine-human ruler. That is the God-Man, the Lord Jesus Christ.
Jesus spoke of himself as the Son of Man in the New Testament more than any other title. He was referring to the title in Daniel's prophecy of a coming Messiah. In the Gospel of Matthew, Mark and Luke, Jesus refers to himself as the Son of Man sixty-nine times. In the Gospel of John, Jesus uses the same title for himself twelve times.
As the Son of Man, Jesus came to bring the kingdom of God. He taught about the kingdom of God and demonstrated it in signs and wonders. As the Son of Man, Jesus had authority on earth to forgive sins (Mark 2:10). He forgives every believer's sins. He died to pay the penalty for our sins. His resurrection proves it. That is the Gospel of the Son of Man.
Jesus will return as the Son of Man in clouds of glory to rule with dominion in the everlasting kingdom of God. "Then to him was given dominion and glory and a kingdom, that all people, nations, and languages should serve him. His dominion is an everlasting dominion, which shall not pass away, and his kingdom the one which shall not be destroyed" (Daniel 7:14).
What Is God's Mercy?
Why Are All Not Saved?
Is Jesus Your Lord?
How Is Christ in You?
Will God Teach Us?
Did God Foreknow Us?
God foreknows the names and exact number of all who shall be saved. They are now justified and glorified in Christ as far as the knowledge of God. The apostle Paul wrote of God's foreknowledge in terms of prolepsis, knowing the future now as already accomplished (Romans 8:29-30). Yet, God's command is for all people everywhere to repent (Acts 17:30; 2 Peter 3:9).
God foreknows all who shall be in Christ. That includes all who will repent and believe the gospel (Acts 2:38; 13:48; Ephesians 1:4, 13). God turns none away who will repent and believe on our Lord Jesus Christ (Acts 16:30-31). Yet, God foreknows now all who shall be saved in Christ (1 Peter 1:2).
How Do Christians Die?
Wayne Grudem explained, "When Christians die, their souls go immediately into God's presence. Although their bodies remain in the ground, their souls go into the presence of their Creator. This is why Paul writes of being away from the body through death (2 Corinthians 5:8) and departing in death to be with Christ (Philippians 1:23)."
Dr. Grudem presented the New Testament teaching about the death of Christians. This exposes such errors as purgatory and soul sleep. Nowhere does the New Testament teach that Christians go to a place called purgatory, but as Grudem said, "their souls go into the presence of their Creator." Also, Christians are not unconscious as in soul sleep.
Grudem clearly stated the New Testament teaching about a Christian's death. It is "being away from the body in death." That is "departing in death to be with Christ." Death is separation of body and soul. Christians may understand what they face at death, with the expectation of being with Christ.
When a Christian faces death, the testimony of the apostle Paul should bring comfort and hope. He wrote, "We would rather be away from the body and at home with the Lord" (2 Corinthians 5:8). In another letter, he wrote, "My desire is to depart and be with Christ, for that is far better" (Philippians 1:23). That's what happens when Christians die.