How Is God Good?
What Is Spirit Baptism?
John R. W. Stott wrote a classic book on the baptism and fullness of the Holy Spirit. He taught that "1 Corinthians 12:13 indicates that the baptism of the Spirit is identical with the gift of the Spirit, that it is one of the distinctive blessings of the new covenant, and because it is an initial blessing, is also a universal blessing for members of the covenant."
"For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free, and have been all made to drink into one Spirit" (1 Corinthians 12:13).
Dr. Stott made it clear that the baptism of the Holy Spirit is not found in the Old Testament, because it is distinctive in the New Testament. Every believer in the Lord Jesus Christ is baptized with the Holy Spirit into the body of Christ, the church. It is our union with Christ, and our unity with the members of Christ.
Jesus prayed that those who believe in him should all be one (John 17:11). His prayer is fulfilled with the baptism in the Spirit. This baptism is not for only some believers in Christ, but for all in one body. That's the reason Dr. Stott taught "the baptism of the Spirit is identical with the gift of the Spirit."
Dr. Stott made an important summary statement on the baptism of the Spirit. He wrote, "The fundamental truth that is involved is that by uniting us to Christ, God has given us everything." That is to say, we have already been blessed in Christ with every spiritual blessing (Ephesians 1:3).
Who Opens Hearts?
God opens hearts to bring salvation. The Lord changes our hearts, that we may love Him and desire to obey His word. "And the Lord your God will circumcise your heart and the heart of your descendants, to love the LORD your God with all your heart and with all your soul, that you may live" (Deuteronomy 30:6). Likewise, the New Testament teaches the same (Romans 2:28-29).
What Is God's Word?
Is Your Heart Pure?
What's Full Salvation?
What's Common Grace?
"The Lord is good to all; he has compassion on all he has made" (Psalm 145:9). Many theologians refer to this as common grace. That's not because grace is common, but it is common to all mankind. The line is drawn between common grace and saving grace. God is good to restrain evil, give people time to repent, provide fruitful seasons and food, and many other benefits that are common to all mankind.
Bruce Demarest wrote, "In sum, God's common grace facilitates that sustains and enhances life on a fallen planet." This planet is morally fallen with the sin of all mankind. While judgment is coming, until then God's common grace sustains the world in which we live.
Abraham Kuyper recognized common grace as primarily restraining sin. He wrote, "By His common grace God bridles the evil of fallen human nature, restrains the ruin which sin has produced and spread, and enables even the unregenerated men to do good in the broad non-redemptive sense." God shows common grace even to those who reject God's goodness and compassion. They falsely believe there is no God who will judge them.
God is temporally the Savior of all mankind in common grace. "God, who is the Savior of all people, especially of those who believe" (1 Timothy 4:10). However, the time of God's common grace will end for those who reject his saving grace in Christ. It will happen in the day when this present earth and sky will be aflame in God's justice and judgment on sin. To the contrary, saving grace in Christ Jesus our Lord is everlasting.